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Why the holiness of Carlo Acutis captures the Catholic imagination

Carlo Acutis, a 15-year-old Italian boy who died in 2006 of leukemia, has been approved for canonization and is expected to be the first saint of the millennium. AP Photo/Gregorio Borgia

News of the impending canonization of Italian teenager Carlo Acutis made headlines and continues to capture the imagination of Catholics around the world.

The 15-year-old who died of leukemia in 2006 would be the first saint of the millennium and probably the first to learn to code and enjoy the Nintendo Game Boy.

But it was Acutis' religious devotion and his use of digital technology to teach Catholicism to others, through sites he created on Eucharistic miracles, that brought him to the attention of the faithful in the 'Church.

In May, Pope Francis recognized a second miracle attributed to Acutis, paving the way for his likely canonization next year.

Northeastern Global News spoke with Sarah Riccardi-Swartz, Northeastern professor of religion and anthropology, about what makes Acutis fit for sainthood in the digital age. Riccardi-Swartz is also the author of “Between Heaven and Russia: Religious Conversion and Political Apostasy in Appalachia.”

Sarah Riccardi-Swartz, assistant professor of religion and anthropology, says Carlo Acutis practiced “digital self-denial,” apparently limiting video gaming to one or two hours a week. Photo by Matthew Modoono/Northeastern University

What's so compelling about Acutis' digital story?

Acutis' devotion to Catholicism, combined with his apparent normalcy – like playing Pokémon and video games – means there is spiritual hope for any Catholic.

He was neither a monk nor a well-educated theologian. He was a faithful Catholic with a social media and gamer following.

This is compelling to the average young Catholic sitting in the pews. This means that anyone can achieve holiness.

Is the imminent canonization of Acutis a sign that the Catholic Church is in tune with the digital age?

The impending canonization of Acutis testifies to the transformation of religious rituals through digital technology.

With Acutis we have a potential saint (it's a blessed one right now) with output based on ones and zeros.

It is important here to see how AI-based algorithms – he built websites and was a gamer – helped, in many ways, support institutional claims about the sanctity of Acutis.

Technology as a factor in holiness is a topic that scholars of Christianity will be talking about for some time.

How do religious communities use digital technology?

Various Christian groups, including evangelicals, use the Internet and social media to build community, produce religious or theological content, and shape social issues.

Faith communities are finding new ways to engage with digital technology, especially since COVID, which has allowed many believers to spend more time online.

Are people increasingly turning to online sources of spirituality rather than in person?

In my own work with Orthodox Christians, the Internet has become a means of engaging in spiritual communities across diffuse geographies and even continents.

I believe that religious expression online should be seen as an aspect of one's embodied spirituality. It’s an extension of the in-person community.

Can digital evangelism be problematic?

I have witnessed the dangers of digital evangelism during my research.

The democratized space of the Internet in which anyone with a Wi-Fi connection can create content means that there are now a multiplicity of religious voices and brands to follow, like and share.

Not all of these content creators are authorized to speak on behalf of religious communities, and many have dangerous political views that are coded as religious or theological.

As society becomes increasingly digital, religious communities will face more challenges and opportunities from social media and content producers.

Catholic websites claim that Acutis limited its video games to one or two hours per week. What kind of message does this send to teenagers, let alone their parents?

If we view this practice as grounded in Catholicism's ascetic history – that of self-denial – then Acutis' limited gaming program is likely another reason he is on the path to canonization.

For young Catholics, Acutis' digital self-sacrifice, in a cultural moment entirely saturated with technology and screens, could serve as a guide on how to disconnect and engage more deeply in their local communities.

Acutis used technology to spread Catholicism, serve the Church, and have fun.

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